A ritual to cleanse ground a Dalit leader stood on, and a commission that found no caste in it
Untouchability has never needed anyone to announce a motive. India's Scheduled Castes commission went looking for one in Haldwani.
Coverage
Ambedkar, Phule, Periyar, and contemporary Dalit intellectuals as primary theoretical resources.
In focus
Untouchability has never needed anyone to announce a motive. India's Scheduled Castes commission went looking for one in Haldwani.
But after my speech, you … tried to insult me by doing a purification ritual … you made me feel the sting of untouchability.
Of respondents to the India Human Development Survey (2011–12) who said they practised untouchability in some form.
Police suspect Vimal Vaniya's wife's brother and two other men killed him over a marriage her family tried to undo. The Supreme Court asked Parliament for a law in 2018, and there isn't one.
The real remedy for breaking Caste is inter-marriage. Nothing else will serve as the solvent of Caste.
Of Indians say it is very important to stop women in their community marrying into another caste; 62% say so of men.
The Supreme Court froze the campus rules Rohith Vemula's mother fought for, over whether caste discrimination runs one way. Ambedkar explained in 1936 why rules alone keep losing.
You cannot build anything on the foundations of caste. You cannot build up a nation, you cannot build up a morality. Anything that you will build on the foundations of caste will crack, and will never be a whole.
India abolished untouchability in 1950. Surveys, audits and Dalit testimony show it moved into the rental interview, the hiring shortlist, the marriage market and the kitchen.
You cannot move out of your lower caste. You can obscure it but cannot escape it.
of Dalit home-seekers who met landlords in person got a positive answer, against 97% of dominant-caste Hindu home-seekers with matched profiles, in a 2012 in-person audit of 66 matched home-seekers per group in five cities of the Delhi region.

Untouchability has never needed anyone to announce a motive. India's Scheduled Castes commission went looking for one in Haldwani.
India abolished untouchability in 1950. Surveys, audits and Dalit testimony show it moved into the rental interview, the hiring shortlist, the marriage market and the kitchen.
Tamil Nadu's SC/ST Commission has given Collectors a month to strip caste names from streets and settlements. For Dalits whose address told strangers their caste, the name is the point.
The Supreme Court froze the campus rules Rohith Vemula's mother fought for, over whether caste discrimination runs one way. Ambedkar explained in 1936 why rules alone keep losing.
The Dalit Panthers' little magazines survived on their own people's shelves. Shrujana Niranjani Shridhar is scanning and translating them, arguments and art alike.
Ambedkar compared caste to race in a 1946 letter to W.E.B. Du Bois, decades before Isabel Wilkerson's Caste. Court data show where the comparison holds, and where it breaks.
In a 1916 Columbia seminar paper, a 25-year-old Ambedkar named endogamy as caste's essence. A century of theory has mostly elaborated it, and matrimonial sites still run on it.